Thread Breakers

(continuation to Thread-makers)

So needles we are and threads we consume...

and each thread around the world has its own consistency, colour, length and composition. So as needles we imagine that our bottoms are really sharp and pointed ends which if we could just use to cut ourselves loose from our needle's eye, we could definitely break free from our particular thread.

But fear we experience...

when we imagine that our pin-pointed tips could intrude permanently into our needle's eye possibly annihilating us, so imobile we stay.

But plastic we can be...

and we as gymnasts bend like agile wasps and bring our powerful bottoms atop our heads to be able to finely cut ourselves loose from the thread we by now have indentified very clearly.

So free-fall we do...

and it is not long before we encounter another thread in our paths that eventually reveals its receptive piece of pointed fiber that could function as a respite and safehaven for weary pin travellers.

And fearful we are by now...

so hence we comfortably agree to cooperate in the weaving of a new symbolic order that could potentially pacify and ameliorate any travel anxieties.

So acquiesce we do...

and realize that this novel thread does not provide instructions of how to operate within and without and around it.

So understand we must...

that this thread like any other is just different with varying dispositions that could be inviting or uninviting depending on any needle's will, participation and complacency.

So cut he does again...

and assimilates that there is no way out of this thread-bare existence, thus sees no other way out besides balancing once more into an ultimate gymnastic act of self-extinction of bent and circular incomprehension.

So observer he becomes...

and finally reaizes conscious that all pins, needles, filaments and other pin-pointed anatomies could turn themselves into acrobats, contortionists and stunts, and promptly act to sever themselves from every thread out there, and in the ensuing mayhem and chaos, could boldy and rigtheously avoid immediate reconection.

So ultimately...

all characters free-fall and concur around a comfortable meadow whose fertile ground suffices for everyone. And here they apprehend that a well-founded basis of common understanding is a much better and safer place to reside in than a loosely and diffuse set of suspended mid-air threads.

Thread Makers

Our minds are really voids resembling needle's eyes. So needles we are in this world and numerous threads trespass our heads to both keep us in line and at a distance from each other. Every piece of thread looks the same from beggining to end and each one is bound together by the same elementary particles throughout. What binds it also invests it with qualities of connectivity in terms of the transfer and continuum of essence and identity. Just like neural synapses inside the brain, threads are made up of various nodes of connection, so information can hence travel from one point to another via a well-trodden and unequivocal path.

How then could we transpose this metaphor in order to understand social and cultural behaviour which could be moulded by the constricting limits of the structures that "threads" impose upon us? It can be said that each and everyone of us has a needle's eye which at a certain stage in our lives is infiltrated by a particular type of thread that the context which we reside in has preparated for us. But if this preparation is overtly and blatantly tailor-made for us it is very difficult to ascertain. Because even though it is clear that the State and other countervailing institutions tacitly and sometimes openly collude in working hegemonically as thread-makers, it is also plausible to say that we ourselves practice the art of weaving those strands of simbolic meanings, values, norms and regulations that bind us together for the safety of our empty and solitude minds and existences.

Regardless of the way in which we are thrown in into a woven fabric of secure and comfortable composition, it is fundamental to comprehend how by participating in this, we not only enjoy the taken for granted lifestyles which are theoretically free of drifting in incomprehension and existential indifference. We also miss out on the best that a human existence really has to offer - a life of comprehension, tolerance and acceptance of the other and his and her subtle differences.

El Eterno Jardinero

Se arrecia la lluvia política debido a las próximas elecciones de este julio 2009. El momento de los manguerazos toma su máximo auge, ya que nos enfrentamos al regateo intensificado de spots mediáticos que encharcan y enlodan nuestras carreteras de intención y voluntad intelectual. Ya que por muchísimo mas que simple ósmosis, esta cascada de símbolos esquizofrénicos permean, penetran, infiltran y escurren nuestras mentes hasta el consentimiento.

Este jardinero no se cansa ni se cansará nunca de mojarnos con sus turbias aguas, ya que ningún otro camino le queda a este dueño del jardín - y del agua que lo moja - así como también dueño de las mismas mangueras que de sus firmes brazos se extienden plásticamente como protuberancias que no muestran el principio de su envergadura, pero si el oblicuo final de donde emanan sus acaudalados torrentes.

El estado nos obliga a convertirnos en recipientes de sus expresiones y de sus vanos e inútiles intentos de elaborar y articular un mensaje coherente y lo suficiente eficaz que nos haga creer en algo que ni siquiera el cree, o que mucho menos quiere poner en práctica por su propio bien como fin en si mismo. En esta banqueta todos nos mojamos por igual y lo peculiar de todo esto es que nos damos cuenta que estamos mojados. Pero lo peor de todo es que sabemos perfectamente quien nos mojó, y que el desear permanecer perfectamente secos es perfectamente fútil.

El estado mexicano, y su amante conspicua – los medios de comunicación - nos enjabonan y bañan y nos hacen cómplices de un juego que tenemos que jugar nos guste o no. El objetivo es empaparnos y el hacerlo de manera generalizada, para no nada mas hacernos reflexionar indefinidamente sobre ello, si no para que colectivamente se intensifique la humedad social, y que esas mismas aguas ahoguen nuestra profundidad de pensamiento como cuando se llena una noria. La bastardización de información que estamos viviendo nos cae encima como un tsunami y el tratar de escapar esta de sobra. Este líquido vital se convierte en un asesino por su voluminosidad y masificación, y nuestro vaso medio vacío se llena hasta el hastío, trasformando nuestro mundo y panorama simbólico en humor acuoso.

La democracia, ahogada y relavada como victima de este proceso, flota por nuestros alrededores como un pequeño bote a la deriva; su vela habiéndose desgarrado muchas millas náuticas atrás. De todo este horizonte, lo único que podemos hacer como náufragos de este sistema lagunero en permanente reproducción es juntar todas nuestras manos para que con nuestros múltiples dedos intentemos bloquear cada poro por donde ocurren sus filtraciones.

Death Camp Re-Visited: Auschwitz and Birkenau

Straight lines, logical parallels, sequenced buildings, counted pieces, clearly identified sectors, criss-crossing railway lines, perimetral electrified barbed wire fences, plethorical watch towers, precise human body count.

The Nazi's application of scientifist reason to commit one of history's most inhumane atrocities still leaves many perplexed. For it is not only the decimation and annihilation of populations that most frightens, but the motivation behind it all and the ensuing methodology which was followed, in order to achieve the desired goals.

The obsession with numbers was astronomical but the human element was relegated and encapsulated within a lunatic straight jacket of bizarre ideas pertaining to the hierarchical.

Mathematical formulas overtake personal narrative, projecting the former into a profusion of meticulously calculated scenarios of paradisiacal qualities. A capitalist solution was at hand so a cost-benefit analysis of war is king, whilst human casualty, predicament and collective fear are miscounted as mere obstacles and shortcomings, that which if promptly eliminated and quickly removed would surely legitimize the cause.

This calculation of glory surpassed the unimaginable. Personal goods were confiscated and scrutinized for the use value they could represent for the Third Reich. Like exchange mechanisms with market significance, clothes, spectacles, suitcases were confiscated and even hair was promptly torn down, eviscerating and emasculating the many individuals who resulted as victims of this most banal and monstrous of ideologies.

Law and order was imposed to the minute detail - but both embodied a monochromatic vision of hierarchical justice that favored death over liberty and community. Science was dismembered as a word and concept - letter by letter. Genetic and biological theory would surely perturb the most respectable members of the scientific clique worldwide. Because if some fertilizer could be tampered with in order to transform it (Zyclon-B) into the most efficient way of gassing people to death, then something had to be terribly wrong. And if architecture could cooperate with such an ignoble proposition by delineating and reinforcing the methods of destruction, then a revision of the order of things was more than a necessary priority. No wonder the Post-Modern cry for an urgent if not violent revision and paradigm change for something radically novel, or in some cases, simply different.

Auschwitz is a live museum that reveals how capable we are of self-extinction. The biggest stupidity in history is a lesson which was lived but one that has sadly been significantly ignored. Any visitor to the place could not even fathom the suffering that thousands went through. Trying to feel what was felt is impossible. But observing what was practiced in this most infamous of locations can teach anybody that the "final solution" was something very real and tangible. And as frightening as that could be, it is also reminiscent of a solution that has definitely not vanished from our world.

Mayan Prophecies, Mexican Revelations

It is my intention to describe in a succinct way the main events that have shaken Mexican society in recent years. The motivation behind this lies in striving to comprehend how these people that have throughout generations endured the most severe of hardships, nevertheless tend to rebuild themselves after countless bouts of consistent oppression. As an exile that fled during the accumulation of tumultuous events that led to systemic meltdown, it is emotionally pressing to be referring to a once semi-functional idea of a nation. Whatever the circumstances which led to the elaboration of this account, my only hope remains with the people, and to a lesser extent, with the rulers, that have over-night resulted as accidental caretakers of this novel but confused array of socio-cultural puzzles.

2009 was an awful year for the neo-liberal policy that had been espoused by the centre-right coalition (formed by the PRI and the PAN during the late eighties) for at least three decades. The global financial crisis dealt the ‘coup de grace’ to the bulk of the Mexican standard of living. Unemployment hit alarming heights due to the fall of available credit for business.  Industrial production came to a halt as the USA’s economy stagnated for the whole economic year.

Moreover, international business confidence fell dramatically as the Mexican state grappled with crippling insecurity mainly derived from the infamous narco wars. Tourism froze as a consequence, and fear prevailed due to the infighting. Foreign exchange remittances dwindled as receptor countries disposed of migrants in an effort to create jobs for local workforces. The military budget was greatly enlarged during the year, but to no avail, as the war against narco-trafickers proved inefficient, and this phenomenon punctured a big hole in the State’s legitimacy.

2010 was the year that the domestic crisis was no longer possible to be referred to a global scenario - thanks to the fact that economic stability was achieved in Asia and Europe - signalling the end of that nefarious psycho-financial event that rocked the foundations of capitalism. It was also the year that Mexico’s State machinery was no longer free to manoeuvre because of the drying up of public money. Tax collection was further diminished in 2010 as a result of the previous year of unproductive economic activity. Nevertheless, the State increased spending, and it did so where it most benefited for the short-term: it boosted the military and favoured big business by subsidizing inefficient companies. It also hurled tax money back to the people as a populist measure in order to fend of criticism.

But the worst was yet to come. The PAN’s extreme right wing policies of social control were not only proven unsuccessful, but were mostly uncovered by civil society in its effort to keep a perpetually corrupt and inept government in check. The Swine Flu Epidemic, better known as Influenza, no longer convinced the populace of its veracity, and it was revealed (with the help of foreign media) that its main purpose was to directly influence the capability of social mobilization in case of generalized discontent. This and other cases of increased limitation of civil liberties, encouraged and subsequently made into law by this same government, also came under fire.

Furthermore, the State’s ambiguous stance towards illegal drug use infuriated public opinion and civil society. On the one hand, drug distribution schemes were not really halted, because of the tangible need of maintaining a way to keep people entertained, stupefied and out of politics. And on the other hand, it was evident that the Army was really out there to stifle any public display of resentment against the State in times of financial meltdown and pronounced economic crisis. Ultimately, taxes were raised and international loans were furthered in order to save an economy that had hit rock bottom. As a result, popular dissatisfaction with this state of affairs spiralled out of control. The political alliance between the PRI and the PAN was finally broken, as the former espoused the much needed centre-left polices that where once followed by the left leaning PRD, who had by now (they merely kept Mexico City) extinguished to political dust. The PAN was politically isolated and the PRI was prompt in pinpointing it as the sole culprit of this systemic predicament.

But none of the governmental manoeuvres conformed to popular expectations, and what was enormously feared by the Elite became a gruelling reality. The popular movements of resistance in the indigenous south gained momentum and in no time extrapolated to neighbouring states. Ideologically led by Chiapas and Oaxaca and then followed by Guerrero and Yucatan, the whole Mexican south was thrown into chaos. Quintana Roo and Campeche had no other choice but to join a revolutionary movement that at least had some relevance to huge tracts of their indigenous peoples.

The post-colonial centres of power were thrown into a tailspin and the main cultural centres of economic supremacy were reluctant to give in into a kind of fighting that was thought of as forgotten for the republic. In trying to avoid a bloody confrontation, the central government attempted to concede to some of the main requests of the insurgents. But this was taken by others as an opportunity to make allegations of their own. It was by now evident that centuries of accumulated social and political grievances were under the table and were markedly affecting specific claims.

The northeastern city of Monterrey was blunt about the unfairness of an imbalanced tax burden that had been festering for decades. The northwestern cities of Hermosillo and Tijuana complained of a federal bureaucracy that was insensitive to local issues of migration and its relation to the United States, and of favouring the interests of only the three biggest cities in demographic and economic terms. The western city of Guadalajara did not come up with any demands, but remained expectant following a “wait and see” approach to the unfolding events.

The human casualties fell between the few hundreds and probably into the thousands, but mostly occurred in the southern region, as not much blood tainted the topography of the central, western, and northern parts of the nation. Probably a few hundred deaths ensued in revolts centred on Veracruz, Durango, and Nayarit. Taking advantage of the inflamed situation in the south, it is said that the aforementioned northern cities of Hermosillo and Monterrey conspired to act simultaneously in a most unexpected of ways. If 2010 marked the centenary of the Mexican Revolution, it also signalled 200 years of independence from Spanish colonial rule. Power struggles between the Executives of these northern states and the Presidency had been brewing for ages. Hence, rumour has it that a decision was made to declare dual independence from central rule embracing a discourse of separatism, event which would signal the end of the Mexican Federation and republic, as it has hitherto been known. According to them, this move meant “devolution” of power, and its justification was clearly shown by the irresponsible management of the country by the Federal District and its accompanying ensemble of bureaucrats.

The National Army was by then exhausted and overstretched because of the fighting against the rebel south, so it was impractical and logistically impossible to open two new fronts against the separatist north. Hence, a groundbreaking decision was taken in terms of capitulation, and the real reason was not only political but also economic. The national State had plundered its own resources in trying to put out the flames in the south, and the north’s unwillingness to cooperate  in tax terms complicated things even further. The culmination of the 2010 conflicts (which came about in the latter months of 2011) saw the creation of four new socio-political arrangements that can be described as follows:

1- The states of Sonora, Sinaloa, Baja California (North and South), Chihuahua, Nayarit, Zacatecas and Durango formed a new country, with its capital in Hermosillo (which prevailed over Tijuana due to its centrally convenient position). This union was easy to materialize between states that shared a common cultural heritage, the “Ranchero” tradition. But two important hurdles had to be overcome in the process. This referred to the states of Zacatecas and Nayarit, who would have to be literally bribed in order to join the confederation. Hermosillo annexed them in order to function as buffer states, acting as bulwarks between this and the three other remaining nations. This new regional economy was decidedly pro-American, and both Tijuana and Hermosillo would be in charge of supplying the northern neighbour with the cheap labour it would require in the future. Moreover, tourism was greatly developed in the Baja Peninsula and Sinaloa, and cattle exports to Asia were encouraged.

2- The states of Coahuila, Nuevo Leon, Tamaulipas, San Luis Potosi, and half of Veracruz, formed a second “Industrial” merger, with its capital in Monterrey. It was negotiated to split the coastal state of Veracruz in half due to economic and cultural terms. The north was more related to Tamaulipas than to any other southern state. It was nevertheless a laborious task to extricate this land from the D.F.’s sphere of influence, as the latter was in vital need of a port in order to have access to the sea and its trade routes. On the other hand, this sole reason was very influential in San Luis Potosi’s decision to join this alliance, as its industrial goods where in need of overseas export, and the infrastructure of Tamaulipas ports was deemed unsuitable for them. The main economic activities of this semi-desert topographic area would be run by Monterrey, whose industrial policies would take precedence over the rest. Tourism became inexistent, and petroleum conveniently located in the easternmost portion of this new land would be directed towards bolstering economic growth by fuelling industry.

3- The states of Michoacan, Guerrero, Oaxaca, Chiapas, Tlaxcala, Tabasco, Campeche and Quintana Roo formed an “Agricultural” synthesis that came most naturally as a result of the popular revolt, and even though the white portions of Michoacan’s population where mostly against joining this union, they eventually decided to take advantage of a huge tract of land that had an immense potential. Moreover, Morelia was offered the country’s capital for its move closer. The other choice would have been to form part of a bureaucratic and socialist blend of the D.F. and its satellite and subservient landlocked states. As of Yucatan, it really had no other logical choice. The economic activity of this region would be primarily based on agriculture and farming, whose exports (now freed from the termination of NAFTA) would be directed towards Central and South America.

4- The states of Guanajuato, Puebla, Hidalgo, Morelos, Tlaxcala, Aguascalientes, Queretaro, Colima and Estado de Mexico did not really have a say. Their economies and societies where definitely bound to the central Distrito Federal. The appropriation of the southern half of Veracruz came as a relief, as negotiations with Jalisco where by then stalled due to its indecisiveness. So in order to lure Jalisco and its hub of Guadalajara into the constellation, a two-fold strategy was followed. First, it was offered the seat of the legislative power of the nation, leaving both the Executive and Judicial powers in the realm of D.F. The other strategy was more practical. Jalisco needed an Atlantic port for its exports destined to Europe, so Veracruz meant an unbeatable alternative. Jalisco absorbed Colima, and this tiny neighbour disappeared as an independent entity.

The economic orientation of this coalition became an eclectic combination of professional, financial and bureaucratic services, all supported by both a semi-intensive agriculture and industry that would be managed by the central bastion of the PRD, same which had been running local affairs for many years. Nevertheless, a power sharing agreement came into place with the PRI, who became responsible of conducting the affairs of the periphery. The outlook of this socialist economy would take advantage of its experienced human capital in the task of forging new alliances throughout the world.

2012 has been a year of world peace and stability but its seeds have yet to be sown in the multi-state region once known as Mexico. The newborn countries known as Ultra Sonoro, Magna Leon, Indoamerica and Multicopolis have yet to sit on the negotiating table in order to formulate some kind of agreement that could establish diplomatic and economic relations between them. In practice this has not been necessary, as every new country is taking advantage of its competitive geographical location. One thing is sure, policymakers as well as the peoples themselves have definitely dismissed conflict as an option.

A long time ago the Mayas, an autochthonous civilization from Mexico’s southeast, predicted that the end of the world would come. It is now plain to see that their calculations where misinterpreted. They were plausibly describing the known world to them, and this could have meant their Mesoamerican seat of power. Whatever the case, it seems that Mexico has fulfilled its life cycle, and it has in the process, led the way to a new socio-political organization that has been demarcated along more naturally economic and cultural lines.

As for me, I am more than bent on returning to the land of the Aztec and the Maya in order to reclaim some kind of citizenship that could substitute my Mexican nationality, one that has by now certainly expired.

-juan carlos guerra-

Moscow, Russian Federation

December 31st, 2012

Curriculum Vitae / Resume

Juan Carlos Guerra Pérez

Experiencia Laboral

Profesor, escritor, locutor y vendedor

-Rango y Fila, la esencia del poder- Museo de Arte Contemporáneo (MARCO), Monterrey, México   3/6/2021

• Presentación de mi  segundo libro, el cual  analiza el desarrollo de la jerarquía  y el poder simbólico desde los inicios de la agricultura hasta el cristianismo romano.     www.rangoyfila.com

-Transmedia-    Radio UDEM - 90.5 fm.      Monterrey, México     6/2019 - 7/2022

Participé como analista político y social en el programa de radio semanal. Podcasts disponibles en: www.danzanegra.blogspot.com

-El Horizonte-   Diario local.         Monterrey, México               4/2013 - 3/2016

Escritor de artículos de opinión.  Temas: Política internacional, geopolítica, sociedad y cultura. 

-Global es-       Radio UDEM - 90.5 fm.        Monterrey, México     1/2007 - 5/2016

 

Conductor y analista político y social del programa de radio semanal. Podcasts disponibles en: www.danzanegra.blogspot.com

-Universidad Iberoamericana-         Saltillo, México     

Diplomados que impartí como profesor asociado:  

• Sociología de las Religiones 1-7/2011  • Dilemas Sociales Contemporáneos 1-7/2012 

-Universidad Valle Continental-     Monterrey, México     6/2007 -12/2009

Asignaturas que impartí como profesor asociado:   Psicología Social del Mexicano, Ética Global, El Hombre ante los Problemas Latinoamericanos, Sociología General. 

-Universidad de Monterrey (UDEM)-   Monterrey, México    1/2007-12/2009
 

Profesor de los departamentos de Humanidades y Ciencias Sociales.

• Asignaturas que impartí como profesor de medio tiempo:

 Estudios Mexicanos: Sociedad y Cultura, Estudios Mexicanos: Política y Economía, Escenarios Tendencias y Dilemas Globales, Pensadores Sociales Contemporáneos, Introducción a la Ciencia Política, Historia de la Teoría Política, Escenarios Globales y Política Mundial, North American Studies, Sociología de la Cultura.




-DEACERO-  Alambres Galvanizados.  Monterrey, México  1/1999 – 12/2002
 

Gerente de ventas nacionales (tres años) y ventas de de exportación a E.U.A. (un año)

-CFI de México-   Logística.       Monterrey, México                   8/1997-12/1998 

Gerente de operaciones de tráfico terrestre en Norte América (E.U.A., Canadá y México)  

-Avantel-     Telecomunicaciones.    Monterrey, México       2-8/1997

Ejecutivo de cuenta (ventas)

Educación

-Universidad Complutense de Madrid-   Madrid, España       9/2023  –   8/2024

Máster en Ciencias de las Religiones 

•  Visión comparativa y global de las religiones.

•  Especialidad en budismo.

• Asignaturas nivel máster: Fenomenología y Antropología de las religiones, Filosofía de la religión, Historia de las religiones, Estética y Simbología de las religiones, Culto y Ritual en las religiones antiguas, Magia: Ritual y Creencias.

-University of Essex-   Colchester, United Kingdom        10/2005 – 9/2006

Master of Arts in Sociology

• Especialidad en Teoría Política y Sociológica.  

• Asignaturas nivel máster: Debates Contemporáneos en Sociología, Teoría Política Contemporánea, Diseño para la Investigación Sociológica, Cultura del Consumo, Entrevista y Análisis Cualitativo, Estudios Culturales: Teoría e Historia.



-Universidad de Monterrey (UDEM)-     Monterrey, México      1/1992 - 12/1996   

Licenciado en Estudios Internacionales  

• Licenciatura con base en ciencias sociales, con asignaturas en Comercio, Economía, Historia, Investigación, Administración, Política, Antropología
 y Derecho. 

• Estudié como intercambio en la Universidad Católica de Chile, Santiago de Chile 

 2-8/1995

-Universidad de Monterrey (UDEM)-                      1988-1990



Preparatoria

-Irish Institute of Monterrey-                     1986-1988



Secundaria

-American School Foundation of Monterrey-   1977-1985


Primaria

Personal

• Nací  el 6 de Noviembre de 1972 en Monterrey, México. Tengo nacionalidad mexicana y española.  Estado civil:  soltero sin hijos.  

• Experiencia de viajes  - Norte, Centro y Sur América. Norte, Cuerno y Sur de África. Europa Continental, Reino Unido, Escandinavia, Balcanes, Cáucaso y Rusia. Medio Oriente, Asia Central, Asia del Sur, Asia del Este y Sudeste Asiático.



• Autor del libro: “El Asceta Moderno y la crisis de los paradigmas civilizatorios",  disponible  en formato pdf en mi blog:   www.danzanegra.blogspot.com

- Analiza el  desarrollo de la clase media occidental  y el  cómo la modernidad aparejó la movilidad social con el consumismo como discurso y práctica socio cultural. 

• Cuento con publicaciones en las revistas: El Desacuerdo (Bolivia), Revista Internacional de Derecho y Ciencias Sociales (UDEM), Plataforma Monterrey, www.viveinteligente.org, www.elreflejo.org

• Exposiciones de fotografía artística: 

"Dia de Suerte", Espacio Libertad,  Monterrey, México  31/10/2025

"Permanencia", Club Medium, Madrid, España  1/5/2024 

“Saqueadores: Un foto reportaje",  Alianza Francesa, Monterrey México  5/6/2019 

 “Viajero", Espacio Libertad,  Monterrey, México  30/6/2015   

 

• Redes sociales:  Facebook  •  www.facebook.com/juan.c.perez.581187?mibextid=LQQJ4d

                              Instagram  • @danzanegra2

Conferencias 

-Investigación Historia y Cultura (INVHIC)-        Monterrey, México     29/4/2025

"El fin de la Pax Americana"

-Investigación Historia y Cultura (INVHIC)-        Monterrey, México     31/1/2023

"El fin del Neo Colonialismo Financiero"

-Investigación Historia y Cultura (INVHIC)-          Monterrey, México     31/5/2022

"Geopolítica del Nuevo Orden Mundial"

-Investigación Historia y Cultura (INVHIC)-         Monterrey, México     23/3/2021

"El Nuevo Orden Tecnológico”

-Investigación Historia y Cultura (INVHIC)-          Monterrey, México    30/5/2017

'"La Debacle de Occidente y el Surgimiento de Eurasia"

-Conferencia Martí Juárez Lincoln-                Monterrey, México        24/4/2015

'"Geopolítica y Guerras Regionales"

-Grupo LAMOSA-                                          Monterrey, México         14/1/2015

'"La Industrialización de Nuevo León en el Siglo XX"

-Tercer Congreso Nacional Ciudadano-        Monterrey, México          20/2/2014

"El Caso Financiero de Islandia"

-Investigación Historia y Cultura (INVHIC)-     Monterrey, México             29/1/2014

'"Un Lejano y muy Nacionalista  Oriente"

-Foro colectivo: Geopolítica hoy-                     Monterrey, México            10/3/2012

"Reorganización de los Poderes Económicos y Bélicos"

-Universidad de Monterrey (UDEM)-          Monterrey, México                 30/9/2011

"Derechos Humanos y Participación Ciudadana"

-Universidad Valle Continental-            Monterrey, México              14/5/2009

"La Corrupción: Incomprensión de lo Comunitario"

-Centro Judío de Monterrey-                       Monterrey, México             24/3/2009

"México en Crisis ante un Mundo en Crisis"

-Universidad Valle Continental-            Monterrey, México             27/11/2007

"Relatos de Marca y Consumo"